Currently there are persistent doubts about the meaning and contributions of the gene concept, mostly related to its interpretation as a stretch of DNA encoding a single functional product, i.e., the classical molecular gene concept. There is, however, much conceptual variation around genes, leading to important difficulties in genetics teaching. We investigated whether and how conceptual variation related to the gene concept and gene function models is present in school science and what potential problems it may bring to genetics teaching (...) and learning. Here, we report results on how ideas about genes and gene function are treated in textbooks and appear in students’ views and, also, about a teaching strategy for improving higher education students’ understanding of scientific models and conceptual variation around genes and their functions. (shrink)

At the third episode of Sophocles’ Electra, the heroine, believing that her brother Orestes is dead, invites her sister Chrisothemis to a plan to kill Aegisthus, in a speech that recalls fifth century Athenian’s public honors to the tyrannicide couple, Harmodius and Aristogiton, and thus presents the two sisters as a kind of democratic champions (v. 947-989). This paper compares the treatment given by contemporary Commentaries to Sophocles’ Electrato this speech with recent gender-oriented studies of Athenian citizenship, in order to (...) argue that the idea of the ancient polisas a “man’s club” depends much more on a modern stereotype about Athenian politics than on the ancient evidence available to us –a stereotype that projects XIX century European conceptions of politics on the ancient context, and perpetuates backwards a supposedly universal masculine domination. In this light, Electra’s attitude, surely exceptional because of her equally exceptional situation, far from strikingly transgressing ancient gender-roles, points to the importance of female citizenship in democratic Athens. (shrink)

This paper is a study of Dionysian _lysis_, “liberation”_._ We begin with the suggestion that in the description of the _mania telestike _in Plato’s _Phaedrus_ 244d-245a, the best candidate among Dionysian ritual practices abstracted by Socrates’ rhetoric is maenadic trance. The maenadic references also accompany the testimonies on Dionysos _Lysios_ in Corinth, Sicyon and Thebes, but here the evidence invites us to widen the scope of Dionysian cult practices and look at the god’s Mystery cults, notably at the evidence provided (...) by the golden leaves founded in initiated sepultures. We propose then an exclusively Dionysian reading of the Pelinna leave. This reading leans on: an analysis of the leaf’s text; a critique of the interpretations associating _lysis_ with the expiation of the Titans’ crime; an examination of Persephone’s role; the meaning of _lysis_ in OF 350 Bernabé; and the linking up of the famous passages of Plato’s _Republic_ dealing with initiations with the dynamics of postponed punishment in ancient Greek representations of divine justice. Finally, the article suggests that Dionysian _lysis_ is concerned with liberation not only after death, but also during the life of the initiated. In conclusion, it goes back to Plato’s _Phaedrus_ 245a, in order to contrast Dionysian maenadic and mystic trance. (shrink)

Cet article est une étude sur la lysis, la « libération » dionysiaque. On commence avec la suggestion que dans la description de la mania telestike dans le Phèdre 244d-245a, le meilleur candidat parmi les pratiques cultuelles dionysiaques à l’opération de soustraction résultante de la rhétorique socratique c’est la transe ménadique. Les références ménadiques accompagnent également les témoins sur Dionysos Lysios à Corinthe, Sicyone et Thèbes, mais ici les sources nous invitent à élargir l’horizon des pratiques cultuelles dionysiaques pour regarder (...) les cultes à mystère en l’honneur du dieu, notamment aux renseignements des lamelles d’or trouvées dans des sépultures des initiés. Puis, on entreprend de proposer une lecture exclusivement dionysiaque de la lamelle de Pélinna. Cette lecture prend appui sur: une analyse du texte de la lamelle ; une critique des interprétations qui mettent la lysis en rapport avec l’expiation du crime des Titans ; un examen du rôle de Perséphone ; la signification de lysis dans l’OF 350 Bernabé ; l’articulation des célèbres passages de la République où il est question des initiations avec les dynamiques de la punition différée dans les représentations grecques anciennes de la justice divine. Puis, l’article suggère que la lysis dionysiaque porte sur une délivrance non seulement après la mort, mais aussi pendant la vie des initiés. En conclusion, l’étude revient au Phèdre 245a pour mettre en contraste les transes ménadique et mystique. (shrink)

Presentation of Dossier Gender and Antiquity: problems and methods.

В книге говорится о творце, генерирующем творческие акты – непредсказуемые решения and (озарения and ), феномены, которыми обладает только человек-личность. Общественные институты, как и само общество в целом, не могут исключительно своими социальными усилиями генерировать творческий акт. Таким образом, без этого личностного, практически абсолютно автономного, творческого решения общество не может ни обойтись, ни чем-либо его заменить. Используя творческие акты, эти феномены, имманентные только человеку, общество консолидируется и развивается, и, таким образом, человек-творец становится двигателем истории человечества. В этом смысле категория личность (...) имеет не меньшую значимость, чем категория производительные силы или категория общество. Рассматривается концепция природы творчества по Вифляеву, с полным философским обоснованием. (shrink)

The ill body is sometimes phenomenologically interpreted as a "broken tool" encountered in an uncanny way. I argue that this is not what is most uncanny about illness. Within the context of an account of Freud and Heidegger’s work, I argue that in health, we are generally alienated from the way our bodies will become inert, lifeless corpses. In the uncanniness of illness (and sometimes other situations), we may be reattuned to this horrific certainty and disabused of the comforting view (...) that our bodies are reparable tools. I revisit Zaner’s characterization of the uncanny and show how his notion of "chill and implicatedness" captures the dynamic sense of alienation that characterizes how we are bodily Being-toward death. (shrink)

Материалы сборника предназначены для специалистов.

В книге продолжается обсуждение тем, представленных в труде "Психология нравственности", изданном в 2010 году. Авторы обсуждают пути решения проблем и преодоления переживаемого нашим обществом глубокого нравственного кризиса.

Selected research articles on business ethics in Mongolia.

As a strategy for exploring the relationship between understanding and knowledge, we consider whether epistemic luck – which is typically thought to undermine knowledge – undermines understanding. Questions about the etiology of understanding have also been at the heart of recent theoretical debates within epistemology. Kvanvig (2003) put forward the argument that there could be lucky understanding and produced an example that he deemed persuasive. Grimm (2006) responded with a case that, he argued, demonstrated that there could not be lucky (...) understanding. In this paper, we empirically examine how participants' patterns of understanding attributions line up with the predictions of Kvanvig and Grimm. We argue that the data challenge Kvanvig's position. People do not differentiate between knowing-why and understanding-why on the basis of proper etiology: attributions of knowledge and understanding involve comparable (and minimal) roles for epistemic luck. We thus posit that folk knowledge and understanding are etiologically symmetrical. (shrink)

Multilingual dictionary of philosophical terms.

Questão nos debates da doutrina e da jurisprudência, este livro trata da distinção entre princípios e regras. Para tanto, esmiúça os conceitos e os aspectos da garantia de sua aplicação e de sua efetividade.